In Planning Mode


My sewing machine is handicapped at the moment.  The light has burnt out and it is an hour drive to get another one.  It has severely limited the amount of quilting I can get done.  Frustrating to say the least.  I have been planning future projects instead.  Almost as frustrating because I can not begin them until the projects I have on the go are completed.

Dandelions

This one I am naming “Dandelions”.  I intend to use the fabrics above and sew it into a wall hanging for our spare bedroom.  It will go really well with the existing beadspread and drapes.  I got the idea when I drove up to the church this Sunday and noticed the grass starting to turn green along the building and the dandelions starting to bloom.  Always a cheery and welcome sight, at spring’s first blush.  Not so welcome as summer establishes herself.  I might change it to four block squares and scatter the colours more.  I’ll decide when I get that far and how ambitious I feel at the time.

Going to the fabric stores are too much of a temptation.  I see something I adore and cannot resist the temptation to purchase, without any thought as to how I am going to use it.  Here are some ideas for two patterns I couldn’t leave behind.

I love the large flowers that are somewhat stylized in their renditions.  The challenge then becomes finding a pattern that is conducive to the fabric and doesn’t detract from how fabulous it is.  Here is what I am considering.  I have to remember not to let my hair fall in front of the flash of the camera to avoid shadows.  The grouping on the right will probably be a modified nine block square in some way.

Finally I want to do a Sudoku quilt.  I’m thinking rainbow colours. 

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Three, Two, One, GROW!


Last fall I never did get around to putting the gardens to bed.  Maybe it was just as well, we hardly had any snow all winter.  I’ve convinced myself that all that dried mess was added protection for the perennials.  Two weeks ago I couldn’t put it off any longer, protection or no, some green was beginning to push through.

Job 14:7   For there is hope for a tree, if it be cut down, that it will sprout again, and that its shoots will not cease.

Before

After

The downside of leaving the cleanup until spring was all the growth had dried brittle over the winter.  Pieces and leaves would break and crumble into bits too small to bother collecting.  Perfectly fine to some extent, they hide the dandelions.  What a difference a couple hours of dedicated effort can make.

Before

After

 

 

 

 

 

 

 

Shades of gray turn to colour
Dark of night breaks to day

It’s a new day, it’s a new day
Shadows rise at the glory of the Son
It’s a new day, it’s a new day
The past has gone and life has just begun

Hillsong London — It’s A New Day

Look closely, there are the first sign of tulips, proof of spring.

Guest Post: You Can Go Your Own Way (or, Why I am not Afraid of Schism)


Many, many posts ago, in a place far away and a time filled with learning into a new role I mentioned five amazing people I interned with.  I am so blessed and pleased to be able to share a recent post by one of them.  He is so wise and grace filled.  Check out his blog, it will be worth every word consumed.

http://streetpastor.wordpress.com/2012/04/12/you-can-go-your-own-way-or-why-im-not-afraid-of-schism/

You Can Go Your Own Way (or, Why I’m Not Afraid of Schism)

April 12, 2012 by J. Barrett Lee

It’s been a rough half-century for folks in the mainline Protestant denominations.  The numbers are undeniable.  We are smaller than we were in the 1950s and 60s.  Everybody seems to have a pet theory about why this is happening.

Extremists on one side are convinced that this decline in numbers is caused by fanatical adherence to superstitious dogmas that have been rendered irrelevant by philosophical, scientific, and technological advancement.  Extremists on the other side are convinced that the wrath of God is smiting our denominations with death because they have bowed down to the heresies of the modern world.  I want to say the same thing to extremists on both sides:

“Shut up and sit down.  This kind of talk isn’t helpful.”

While these voices tend to be the loudest, I find more often that they are in the minority.  Most folks in our churches identify themselves as moderates who tend to lean to one side of the spectrum or the other.

In spite of rampant conspiracy theories to the contrary, I find that most moderates on both sides are compassionate and intelligent believers who are essentially saying the same thing:

“I want to stay faithful to the core values of my faith, but I’m afraid that my denomination is becoming a place where I won’t be able to do that.”

We’ve all been through this before.  American mainline Protestant churches have split over the abolition of slavery, biblical literalism, the ordination of women, and (most recently) same-sex marriage.

My own denomination, the Presbyterian Church (USA), which I will abbreviate as PC(USA), is currently wrestling with the recent creation of a group that calls itself the Evangelical Covenant Order of Presbyterians (ECO).  ECO is a group that has come together out of its founders’ desire to have a denominational community with shared theological values and a commitment to evangelical mission in the world outside the walls of the church.  They believe the PC(USA) has drifted from its core theological roots and become too inwardly and institutionally focused.  They see the PC(USA)’s recent decision to allow for the ordination of non-celibate lesbian, gay, bisexual, and transgendered (LGBT) people and this summer’s upcoming vote on same-sex marriage as symptoms of the larger and deeper theological problem.

Just to be clear about where I stand, let me lay all of my cards out on the table.  Those who know me or follow this blog will already know this, but I’ll say it again for the sake of any newcomers and first-time readers.  I identify as a theologically liberal Presbyterian.  I am a vocal advocate for LGBT equality in church and society.  I am not a part of ECO.  In fact, I probably represent much of what they think is wrong with the PC(USA).

The PC(USA) itself does a fairly good job at holding the middle ground in this debate.  They follow the example of Karl Barth and other Neo-orthodox theologians of the 20th century.  How do I know the denomination does this?  Because it frustrates folks on both sides.  Liberals think it’s too conservative and conservatives think it’s too liberal.

Liberals and conservatives have their own unique ways of vying for greater power in the decision-making process.  Liberals tend to invest in taking hold of regional and national positions of authority in the councils (formerly known as governing bodies) of the denomination.  They, in the tradition and spirit of historic liberalism, tend to put their trust (too much trust, I would say) in the amendment of large-scale human institutions.  The heroes of this bunch tend to be Moderators of our General Assembly and professors at our denominational seminaries.  In science-fiction terms, they see themselves as the United Federation of Planets (Star Trek).

Conservatives, on the other hand, love to cast themselves in the role of the oppressed underdog.  They see themselves as heirs of the American Revolution and the Protestant Reformation.  Their heroes tend to be the pastors of large and wealthy congregations.  They tend to idolize their pastors and demonize the denomination.  As one elder screamed (yes, screamed) during a recent meeting in our area, “The PC(USA) just wants more of our money so they can keep spreading their lies!”  In science-fiction terms, they see themselves as the Rebel Alliance, fighting the Sith-dominated Galactic Empire (Star Wars).

In reality, both sides are delusional.  The PC(USA) is not the United Federation of Planets and ECO is not the Rebel Alliance.  It’s pretty obvious to me that we’re essentially dealing with two different religious traditions under the roof of one denomination.  This leaves us with two options.  We can either: (A) Organize our denominational life together in such a way that leaves room for both parties to coexist, or (B) Peacefully part ways in a spirit that is consistent with our highest shared values.

As a liberal, I will primarily direct my critical comments toward the members of my own party.  But before I do that, I want to invite any conservatives and evangelicals to listen in and witness one liberal who is not a demon-possessed heretic that wants to invade your church, seize your building, fire your pastor, and force you into compliance with my wicked homosexual agenda.  Are you ready?  Let’s go.

I am a liberal who supports the creation of ECO.  My reasons for doing so are primarily biblical in nature.  I was reading Genesis 13 the other day, where the nomadic caravans of Abram and Lot are traveling together through the Promised Land, but have achieved critical mass in regard to the land’s ability to support both groups.  Conflict began to brew.  Abram then takes the moral high ground,

Let there be no strife between you and me, and between your herders and my herders; for we are kindred. Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right; or if you take the right hand, then I will go to the left.

Abram even lets Lot have his first choice of the land.  There is a recognition that division is necessary, but a complete rejection of backbiting and contentiousness.  Here is an example of a person of faith who can declare “Separate yourself from me” and “we are kindred” in the same paragraph.

In the same way, our denominational landscape is being strained in the attempt to support both liberals and evangelicals.  It is clear that there are many among us who no longer wish for our caravans to sojourn together.  As heirs of Abram’s covenant, why can’t we do with each other what Abram did with Lot?  Who among us will take the moral (i.e. relational) high ground?

In this moment, I would call upon my fellow liberals to step up to the plate.  You have invested much energy in securing positions of power for yourself at the presbytery and General Assembly levels.  Use the power afforded you by those positions to walk like Jesus, who said,

You know that the rulers of the nations lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant.

I would venture to say that we should support the creation of ECO, let these congregations and presbyteries go their own way, and find a way to send them off with a parting blessing: their buildings, investments, and pensions.  Let’s leave a legacy that will provide an open door for reconciliation in some future generation.

Institutional division is not necessarily a church schism.  We can part ways and remain true to each other on multiple levels.  After Abram and Lot part ways, the relationship between them continues to grow faithfully.  Abram fights for Lot, rescues him from danger, and prays earnestly for his well-being.  Let’s learn how to do the same for each other.  Enough of all this backbiting crap.

Listen, we don’t really need their numbers and their money.  Their presence will not hold back the tide of mainline decline.  We are still shrinking, no matter what.  This is a subject for another blog post, but I see mainline decline as a good thing.

My point is that we might best guard the “peace, unity, and purity of the church” by allowing people to go their own way, even if we happen to disagree with where they are going.  We made a vow to guard the “peace, unity, and purity” of the church, not necessarily the denomination.  We should be careful to distinguish between the two.

Liberal Presbyterians: be ye not afraid of ECO.  Support its creation.  Send them off with a blessing.  Like Abram and Lot, let there be no strife between them and us; for we are kindred.

_____________________________________________________________________________________________

J. Barrett Lee is the pastor of First Presbyterian Church in Boonville, NY.  He is also a member of St. James Mission, an ecumenical spiritual community in Utica, NY.  He is also an Adjunct Professor of Philosophy at Utica College.  He lives in central New York with his wife, two kids, and two cats.  In his off-time (when he has any), he likes to watch Star Trek, listen to U2, and play his guitar.

Spring in the Peace


Yesterday we drove up the Alaska Highway to Fort St. John.  I was leading the ecumenical Good Friday Service at Fort St. John Presbyterian Church.  The drive always provides amazing vistas of the South Peace District in British Columbia.  On this trip, I was not the driver.  As navigator I was able to dictate when to stop for a few pictures.  We have had an unusually mild winter.  There is precious little snow left.  I say ‘precious’ as the way below normal snowfall has the farmers concerned for this summer’s crops.

Farms near Farmington, British Columbia.

The appearance of the fields with their lack of snow may indicate spring, but the colours prove otherwise.  There is no hint of green yet, the nights are still quite cold and the ground has not warmed enough to encourage the tree buds to swell or the dandelions to push forth.  The scenery remains grey, beige, old gold, with shrinking patches of bright white as the snow retreats before the lengthening daylight and increasing warmth.

A half hour along the highway the pavement gradually rises to a breathless view of the Peace River near Taylor, BC.  Suddenly one is above a panorama of this deep cut into the prairie stretching the entire breadth from south-west to north-east.  The descent is severe, tractor trailer drivers are instructed to check their brakes before heading down the 10% grade to just before the Taylor Bridge.  Provided is a link by a truck driver descending Taylor Hill in winter.  It’s snowing so you won’t see much of the view.

http://www.youtube.com/watch?v=wWOWiLzR7ME

It is a long video clip, taking the drive almost eight minutes to travel from top to bottom.  Note all the trucks chaining up at the beginning of the hill in preparation for the climb.

It is apparent that this driver frequently drives through the Peace, notice the windshield chip – left side a little more than half way up. Almost every person living in the Peace has either chips or a full width crack in their windshields.  They do not sand the highways in the winter.  They use gravel, otherwise the wind, strong and persistent, blows it off the highway.  Here is our windshield after a trip to Fort St. John a year ago.   People around here say, “Until you’ve replaced your windshield, you can’t call yourself a resident.”  When you do replace one, your first chip repair is free.  Ones the size in the picture don’t count.  (click on the picture for a larger view, or any picture for that matter)  In this case if you don’t replace your windshield you are liable to receive a ticket from the RCMP.

Giving up on that rabbit trail, here are some more pictures of the vistas at the Peace River.

Isaiah 33:17
Your eyes will see the king in his beauty and view a land that stretches afar.